God Loves a Storyteller
In the 1990s I was a member of the Chattanooga Storytellers and so was a Jewish woman, Trudy Trivers; she introduced me to the the following wonderful story.
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"The great rabbi Baal Shem-Tov loved his people. Whenever he sensed they were in danger, he would go to a secret place in the woods, light a special fire, and say a special prayer. Then, without fail, his people would be saved from danger.
Baal Shem-Tov passed on and his disciple, Magid of Mezritch, came to lead the people. Whenever he sensed his people were in danger, he would go to the secret place in the woods. "Dear God," he would say, "I don't know how to light the special fire, but I know the special prayer. Please let that be good enough." It was, and the people would once again be saved from danger.
When Magid passed on, he was succeeded by another rabbi, the Rabbi Moshe-leib of Sasov, and whenever he heard that his people were in danger, he would go to the secret place in the woods. "Dear God," he would say, "I don't know how to make the special fire, I don't know how to say the special prayer, but I know this secret place in the woods. Please let that be good enough." It was, and the people would once again be saved from danger.
When Rabbi Moshe passed, he was succeeded by Rabbi Israel of Rizhyn, and whenever somebody told him that his people were in danger, he could only bow his head and shrug his shoulders. "Dear God," he would pray, "I don't know how to make the special fire. I don't know how to say the special prayer. I don't even know the secret place in the woods. All I know is the story, and I'm hoping that's good enough." It was, and his people would be saved, because God loves a storyteller."
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"The great rabbi Baal Shem-Tov loved his people. Whenever he sensed they were in danger, he would go to a secret place in the woods, light a special fire, and say a special prayer. Then, without fail, his people would be saved from danger.
Baal Shem-Tov passed on and his disciple, Magid of Mezritch, came to lead the people. Whenever he sensed his people were in danger, he would go to the secret place in the woods. "Dear God," he would say, "I don't know how to light the special fire, but I know the special prayer. Please let that be good enough." It was, and the people would once again be saved from danger.
When Magid passed on, he was succeeded by another rabbi, the Rabbi Moshe-leib of Sasov, and whenever he heard that his people were in danger, he would go to the secret place in the woods. "Dear God," he would say, "I don't know how to make the special fire, I don't know how to say the special prayer, but I know this secret place in the woods. Please let that be good enough." It was, and the people would once again be saved from danger.
When Rabbi Moshe passed, he was succeeded by Rabbi Israel of Rizhyn, and whenever somebody told him that his people were in danger, he could only bow his head and shrug his shoulders. "Dear God," he would pray, "I don't know how to make the special fire. I don't know how to say the special prayer. I don't even know the secret place in the woods. All I know is the story, and I'm hoping that's good enough." It was, and his people would be saved, because God loves a storyteller."
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